03-02-2013, 08:47 PM
(Sorry, this wasn´t supposed to be this long, but I had a lot of free time in the office today ._.)
Well, I´m going to get pedantic
(or at least that´s the word my brother uses every time I speak of the subject, which I don´t think I am) but yesterday I was too tired to expand the idea. Also, I guess is time to start the second part of this subject Here is a perspective:
Well, my affirmation of God requires that at the same time I reject its existence. Itâs a little complicated to explain, perhaps, but God does not exist and because of this I cannot be an atheist and I live with faith (which is different from certitude, being faith an affirmation of my full and unanswerable doubt about God). I don´t think existence (in a âstrongâ way) conditions the effects, because of this I canât deny reality to the effects of the imaginary or ideological (I´ll explain this below). We could say that justice does not exist, yet we try to make laws just. God could be an analogy of this non-existing justice. God does not exist, but behind its inexistence you have a whole story that seems to try to answer/dominate its [effective] inscrutable mystery (or lack of). At the end, the theodicy is trying to comprehend what people try to answer when speaking about God (or god)
We could say in this sense that democracy, to put an example, itâs a human construct, conformed and quasi-consolidated by persons, and in this way we can speak of God. Whatever is said about God is a human construct, and as such is as disposable as any other concept that does not stick to a âstrongâ reality. However, such conclusion seems to me quite incomplete, since democracy as an ideal or justice in itself is not a vagary, but a search to improve the condition of âsomethingâ, of our lives, a perfection of our society or our justice (apply the vocabulary as necessary). I don´t think we can speak of empty constructs that sprung from leisure. Thereâs something behind all this that motivates us, however I am not trying to say that this impulse is God or that it comes from God (or that justice comes from God). No, I´m just making an example with the concept of justice and how we are motivated to make justice, an inexistent concept that moves us to give justice some form of reality (contingent, since its inexistence weakens and destroys whatever form of reality we give it). In this sense, the idea is trying to comprehend what is the impulse that gives ârealityâ to the religious through the idea of God; but the same as justice, the religious result is contingent and itâs supported in the inexistence of God. In this sense is that I have faith in God.
All of the above is of course pretty much influenced by authors I´ve read. But that´s how I´ve synthetize my very questionable view. Also, bear in mind that this is a perception of God/god, I don´t think I´ve given enough to infer conclusions regarding prayer, liturgy, or specificities on religion.
Well, I´m going to get pedantic
(or at least that´s the word my brother uses every time I speak of the subject, which I don´t think I am) but yesterday I was too tired to expand the idea. Also, I guess is time to start the second part of this subject Here is a perspective:Well, my affirmation of God requires that at the same time I reject its existence. Itâs a little complicated to explain, perhaps, but God does not exist and because of this I cannot be an atheist and I live with faith (which is different from certitude, being faith an affirmation of my full and unanswerable doubt about God). I don´t think existence (in a âstrongâ way) conditions the effects, because of this I canât deny reality to the effects of the imaginary or ideological (I´ll explain this below). We could say that justice does not exist, yet we try to make laws just. God could be an analogy of this non-existing justice. God does not exist, but behind its inexistence you have a whole story that seems to try to answer/dominate its [effective] inscrutable mystery (or lack of). At the end, the theodicy is trying to comprehend what people try to answer when speaking about God (or god)
We could say in this sense that democracy, to put an example, itâs a human construct, conformed and quasi-consolidated by persons, and in this way we can speak of God. Whatever is said about God is a human construct, and as such is as disposable as any other concept that does not stick to a âstrongâ reality. However, such conclusion seems to me quite incomplete, since democracy as an ideal or justice in itself is not a vagary, but a search to improve the condition of âsomethingâ, of our lives, a perfection of our society or our justice (apply the vocabulary as necessary). I don´t think we can speak of empty constructs that sprung from leisure. Thereâs something behind all this that motivates us, however I am not trying to say that this impulse is God or that it comes from God (or that justice comes from God). No, I´m just making an example with the concept of justice and how we are motivated to make justice, an inexistent concept that moves us to give justice some form of reality (contingent, since its inexistence weakens and destroys whatever form of reality we give it). In this sense, the idea is trying to comprehend what is the impulse that gives ârealityâ to the religious through the idea of God; but the same as justice, the religious result is contingent and itâs supported in the inexistence of God. In this sense is that I have faith in God.
All of the above is of course pretty much influenced by authors I´ve read. But that´s how I´ve synthetize my very questionable view. Also, bear in mind that this is a perception of God/god, I don´t think I´ve given enough to infer conclusions regarding prayer, liturgy, or specificities on religion.
![[-]](https://gayspeak.com/images/duende_v3_local/collapse.png)
